Bhagavad-gita: All glorious or beautiful exitence is fragmental manifestation of Divine opulence(The Opulence of the Absolute, Text 41, Chapter 10)

Sri-Bhagavan Uvaca

yad yad vibhutimat sattvam
srimad urjitam eva va
tat tad evavagaccha tvam
mama tejo-msa-sambhavam

(The Opulence of the Absolute, Text 41, Chapter 10)

Meaning: Know that all opulent, beautiful and glorious creations spring from but a spark of My splendor.

Note: Any glorious or beautiful exitence should be understood to be but a fragmental manifestation of Divine opulence, whether it  be in the spiritual or material world. Anything extraordinarily opulent should be considered to represent divine's opulence.



Bhagavad-gita: All glorious or beautiful exitence is fragmental manifestation of Divine opulence(The Opulence of the Absolute, Text 41, Chapter 10)

Bhagavad-gita: There is no end to My divine manifestations (The Opulence of the Absolute, Text 40, Chapter 10)

Sri-Bhagavan Uvaca

nanto' sti mama divyanam
vibhutinam parantapa
esa tuddesatah prokto
vibhuter vistaro maya

(The Opulence of the Absolute, Text 40, Chapter 10)

Meaning: O mighty conqueror of enemies, there is no end to My divine manifestations. What I have spoken to you is but a mere indication of My infinite opulences.



Bhagavad-gita: There is no end to My divine manifestations (The Opulence of the Absolute, Text 40, Chapter 10)

Bhagavad-gita: I am the generating seed of all existences (The Opulence of the Absolute, Text 39, Chapter 10)

Sri-Bhagavan Uvaca

yac capi sarva-bhutanam
bijam tad aham arjuna
na tad asti vina yat syan
maya bhutam caracaram

(The Opulence of the Absolute, Text 39, Chapter 10)

Meaning: Furthermore, O Arjuna, I am the generating seed of all existences. There is no being-moving or nonmoving-that can exist without Me.

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Everything has a cause, and that cause or seed of manifestation is divine. Without divine's energy , nothing can exist; therefore he is called omnipotent. Without his potency, neither the movable nor the immovable  can exist. Whatever existence is not founded on the energy of divine is called maya " that which is not".

Bhagavad-gita: I am the generating seed of all existences (The Opulence of the Absolute, Text 39, Chapter 10)

Bhagavad-gita: I am punishment /morality /silence /wisdom (The Opulence of the Absolute, Text 38, Chapter 10)

Sri-Bhagavan Uvaca

dando damayatam asmi
nitir asmi jigisatam
maunam caivasmi guhyanam
jnanam jnanavatam aham

(The Opulence of the Absolute, Text 38, Chapter 10)

Meaning: Among all means of suppressing lawlessness I am punishment, and of those who seek victory I am morality. Of secret  things I am silence, and of the wise I am the wisdom.

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Bhagavad-gita: I am punishment /morality /silence /wisdom (The Opulence of the Absolute, Text 38, Chapter 10)

Bhagavad-gita: I am Vasudeva/Arjuna/Vyasa/Usana (The Opulence of the Absolute, Text 37, Chapter 10)

Sri-Bhagavan Uvaca

vrsninam vasudevo' smi
pandavanam dhananjayah
muninam apy aham vyasah
kavinam usana kavih

(The Opulence of the Absolute, Text 37, Chapter 10)

Meaning: Of the descendants of Vrsni I am Vasudeva, and of the Pandavas I am Arjuna. Of the sages I am Vyasa, and among great thinkers I am Usana.

Bhagavad-gita: I am Vasudeva/Arjuna/Vyasa/Usana (The Opulence of the Absolute, Text 37, Chapter 10)

Bhagavad-gita: I am the gambling of cheats/splendor/victory/adventure/ strenght of the strong(The Opulence of the Absolute, Text 36, Chapter 10)

Sri-Bhagavan Uvaca

dyutam chalayatam asmi
tejas tejasvinam aham
jayo' smi vyavasayo' smi
sattvam sattvavatam aham

(The Opulence of the Absolute, Text 36, Chapter 10)

Meaning: I am also the gambling of cheats, and of the splendid I am the splendor. I am victory, I am adventure, and I am the strenght of the strong.

Bhagavad-gita: I am the gambling of cheats/splendor/victory/adventure/ strenght of the strong(The Opulence of the Absolute, Text 36, Chapter 10)

Bhagavad-gita: I am the Brhat-sama/Gayatri poetry/Margasirsa/Spring (The Opulence of the Absolute, Text 35, Chapter 10)

Sri-Bhagavan Uvaca

brhat-sama tatha samnam
gayatri chandasam aham
masanam marga-sirso ' ham
rtunam kusumakarah

(The Opulence of the Absolute, Text 35, Chapter 10)

Meaning: Of the hymns in the Sama Veda I am the Brhat-sama, and of poetry I am the Gayatri. Of months I am Margasirsa [November-December], and of seasons I am  flower-bearing spring.

Bhagavad-gita: I am the Brhat-sama/Gayatri poetry/Margasirsa/Spring (The Opulence of the Absolute, Text 35, Chapter 10)

Bhagavad-gita: I am the all-devouring death/generating principle of all/ fame, fortune, fine speech, memory, intelligence, steadfastness and patience (The Opulence of the Absolute, Text 34, Chapter 10)

Sri-Bhagavan Uvaca

mrtyuh sarva-haras caham
udbhavas ca bhavisyatam
kirtih srir vak ca narinam
smrtir medha dhrtih ksama

(The Opulence of the Absolute, Text 34, Chapter 10)

Meaning: I am all-devouring death, and I am the generating principle of all that is yet to be. Among  women  I am fame, fortune, fine speech, memory, intelligence, steadfastness and patience.

Bhagavad-gita: I am the all-devouring death/generating principle of all/ fame, fortune, fine speech, memory, intelligence, steadfastness and patience (The Opulence of the Absolute, Text 34, Chapter 10)

Bhagavad-gita: I am the A-kara, Dual compound, Inexhaustible time, Brahma(The Opulence of the Absolute, Text 33, Chapter 10)

Sri-Bhagavan Uvaca

aksaranam a-karo' smi
dvandvah samasikasya ca
aham evaksayah kalo
dhataham visvato-mukhah

(The Opulence of the Absolute, Text 33, Chapter 10)

Meaning: Of letters I am the letter A, and among compound words  I am the dual compound. I am also inexhaustible time, and of creators I am Brahma.

A-kara, the first letter of the Sanskrit alphabet, is the beginning of the Vedic literature. Without a-kara, nothing can be sounded; therefore it is the beginning of sound.

Dual compound: In Sanskrit there are also many compound words, of which the dual word, like rama-krsna, is called dvandva. In this compound, the words rama and krsna have the same form, and therefore the compound is called dual.

Inexhaustible time: Among all kinds of killers, time is the ultimate because time kills eveything.

Brahma:  Among the living entities who are creators, Brahma, who has four heads, is the chief. Therefore he is a representative of the Supreme Lord.

Bhagavad-gita: I am the A-kara, Dual compound, Inexhaustible time, Brahma(The Opulence of the Absolute, Text 33, Chapter 10)

Bhagavad-gita: I am the beginning/end/middle/spiritual science/conclusive truth (The Opulence of the Absolute, Text 32, Chapter 10)

Sri-Bhagavan Uvaca

Sarganam adir antas' ca
madhyam caivaham arjuna
adhyatma-vidya vidyanam
vadah pravadatam aham

(The Opulence of the Absolute, Text 32, Chapter 10)

Meaning: Of all creations I am the beginning and the end and also  the middle, O Arjuna. Of all sciences I am the spiritual science of the self, and among logicians I am the conclusive truth.

Bhagavad-gita: I am the  beginning/end/middle/spiritual science/conclusive truth (The Opulence of the Absolute, Text 32, Chapter 10)

Bhagavad-gita: I am the Wind/Rama/Shark/Ganges (The Opulence of the Absolute, Text 31, Chapter 10)

Sri-Bhagavan Uvaca

Pavanah pavatam asmi
ramah sastra-bhrtam aham
jhasanam makaras casmi
srotasam asmi jahnavi

(The Opulence of the Absolute, Text 31, Chapter 10)

Meaning: Of purifiers I am the wind, of the wielders of weapons I am Rama, of fishes I am the shark. and of flowing rivers I am the Ganges.

Bhagavad-gita: I am the Wind/Rama/Shark/Ganges (The Opulence of the Absolute, Text 31, Chapter 10)

Bhagavad-gita: I am the devoted Prahlada/time/lion/Garuda (The Opulence of the Absolute, Text 30, Chapter 10)

Sri-Bhagavan Uvaca

prahladas casmi daityanam
kalah kalayatam aham
mrganam ca mrgendro ' ham
vainateyas' ca paksinama

(The Opulence of the Absolute, Text 30, Chapter 10)

Meaning: Among the Daitya demons I am the devoted Prahlada, among  subduers I am time, among beasts I am the lion, and among birds I am Garuda.

Bhagavad-gita: I am the  devoted Prahlada/time/lion/Garuda (The Opulence of the Absolute, Text 30, Chapter 10)

Bhagavad-gita: I am the Ananta / Varuna / Aryama / Yama (The Opulence of the Absolute, Text 29, Chapter 10)

Sri-Bhagavan Uvaca

anantas casmi naganam
varuno yadasam aham
pitrnam aryama casmi
yamah samyamatam aham

(The Opulence of the Absolute, Text 29, Chapter 10)

Meaning: Of the many-hooded Nagas I am Ananta, and among the aquatics I am the demigod Varuna. Of departed ancestors I am Aryama, and among the dispensers of law I am Yama, the lord of death.

Bhagavad-gita: I am the  Ananta / Varuna / Aryama / Yama (The Opulence of the Absolute, Text 29, Chapter 10)

Bhagavad-gita: I am the thunderbolt / surabhi/ Kandarapa/ Vasuki (The Opulence of the Absolute, Text 28, Chapter 10)

Sri-Bhagavan Uvaca

ayudhanam aham vajram
dhenunam asmi kamadhuk
prajanas casmi kandarpah
sarpanam asmi vasukih

(The Opulence of the Absolute, Text 28, Chapter 10)

Meaning: Of weapons I am the thunderbolt; among cows I am the surabhi. Of causes for procreation I am Kandarapa, the god of love, and of serpents I am Vasuki.

Bhagavad-gita: I am the  thunderbolt / surabhi/ Kandarapa/ Vasuki (The Opulence of the Absolute, Text 28, Chapter 10)

Bhagavad-gita: I am the Uccaihsrava / Airavata / Monarch (The Opulence of the Absolute, Text 27, Chapter 10)

Sri-Bhagavan Uvaca

uccaihsravasam asvanam
viddhi mam amrtodbhavam
airavatam gajendranam
naranam ca naradhipam

(The Opulence of the Absolute, Text 27, Chapter 10)

Meaning: Of horses know Me to be Uccaihsrava, produced during the churning of the ocean for nectar. Of lordly elephants I am Airavata, and among men I am the monarch

Bhagavad-gita: I am the Uccaihsrava / Airavata / Monarch (The Opulence of the Absolute, Text 27, Chapter 10)

Bhagavad-gita: I am the banyan(asvattha) tree/ Narada/ Citraratha/ Sage Kapila(The Opulence of the Absolute, Text 26, Chapter 10)

Sri-Bhagavan Uvaca

asvatthah sarva-vrksanam
devarsinam ca naradah
gandharvanam citrarathah
siddhanam kapilo munih

(The Opulence of the Absolute, Text 26, Chapter 10)

Meaning: Off all trees I am the banyan(asvattha) tree, and of the sages among the demigods I am Narada. Of  the Gandharvas I am Citraratha, and among perfected beings I am the sage Kapila.

Bhagavad-gita: I am the banyan(asvattha) tree/ Narada/ Citraratha/ Sage Kapila(The Opulence of the Absolute, Text 26, Chapter 10)

Bhagavad Gita : I am Bhrgu/Om/Japa/Himalayaa(The Opulence of the Absolute, Text 25, Chapter 10)

Sri-Bhagavan Uvaca

Maharsinam bhrgur aham

Giram asmy ekam  aksaram

Yajnanam japa-yajno smi

Sthavaranam himalayah

(The Opulence of the Absolute, Text 25, Chapter 10)

Meaning: Of the great sages I am Bhrgu ; of vibrations I am the transcendental om. Of scarifies I am the chanting of the holy names (Japa), and of Immovable things I am the Himalayas.

Bhagavad Gita: I am Brhaspati / Kartikeya / Ocean (The Opulence of the Absolute, Text 24, Chapter 10)

Sri-bhagavan uvaca

purodhasam ca mukhyam mam
viddhi partha brhaspatim
senaninam aham skandah
sarasam asmi sagarah

 (The Opulence of the Absolute, Text  24, Chapter 10)

Meaning:  Of priests, O Arjuna, know Me to be the chief, Brhaspati. Of generals I am Kartikeya, and of bodies of water I am the ocean.

Bhagavad Gita: I am  Brhaspati / Kartikeya / Ocean (The Opulence of the Absolute, Text  24, Chapter 10)

Bhagavad Gita: I am Lord Siva/Lord of wealth [ Kuvera] /fire [ Agni]/Meru (The Opulence of the Absolute, Text 23, Chapter 10)

Sri-bhagavan uvaca

rudranam sankaras casmi
vitteso yaksa-raksasam
vasunam pavakas casmi
meruh sikharinam aham

 (The Opulence of the Absolute, Text  23, Chapter 10)

Meaning:  Of all the Rudras I am Lord Siva, of the Yaksas and Raksasas I am the Lord of wealth [ Kuvera], of the Vasus I am fire [ Agni], and of mountains I  am Meru.

Bhagavad Gita: I am  Lord Siva/Lord of wealth [ Kuvera] /fire [ Agni]/Meru  (The Opulence of the Absolute, Text  23, Chapter 10)

Bhagavad Gita: I am Sama Veda / Indra / Mind / Living force (The Opulence of the Absolute, Text 22, Chapter 10)

Sri-bhagavan uvaca

vedanam samo-vedo, smi
devanam asmi vasavah
indriyanam manas casmi
bhutanam asmi cetana

 (The Opulence of the Absolute, Text  22, Chapter 10)

Meaning:  Of the Vedas I am the Sama Veda; of the demigods I am Indra, the king of heaven;  of the senses I am the mind; and in living beings I am the living force [ consciousness ]

Bhagavad Gita: I am  Sama Veda / Indra / Mind / Living force (The Opulence of the Absolute, Text  22, Chapter 10)

Bhagavad Gita: I am Visnu / radiant sun / Marici / Moon (The Opulence of the Absolute, Text 21, Chapter 10)

Sri-bhagavan uvaca

adityanam aham visnur
jyotisam ravir amsuman
maricir marutam asmi
naksatranam aham sasi

 (The Opulence of the Absolute, Text  21, Chapter 10)

Meaning: Of the Adityas I am Visnu, of lights I am the radiant sun, of the Maruts I am Marici, and among the stars I am the moon.

Bhagavad Gita: I am Visnu / radiant sun / Marici / Moon (The Opulence of the Absolute, Text  21, Chapter 10)

Bhagavad Gita: I am the Supersoul-seated in the hearts of all living entities(The Opulence of the Absolute, Text 20, Chapter 10)

Sri-bhagavan uvaca

aham atma gudakesa
sarva-bhutasaya-sthitah
aham adis ca madhyam ca
bhutanam anta eva ca

 (The Opulence of the Absolute, Text  20, Chapter 10)

Meaning: I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.

Bhagavad Gita: I am the Supersoul-seated in the hearts of all living entities(The Opulence of the Absolute, Text  20, Chapter 10)

Bhagavad Gita: My opulence is limitless (The Opulence of the Absolute, Text 19, Chapter 10)

Sri-bhagavan uvaca

hanta te kathayisyami
divya hy atma-vibhutayah
pradhanyatah kuru-srestha
nasty anto vistarasya me

 (The Opulence of the Absolute, Text  19, Chapter 10)

Meaning: The Supreme Personality of Godhead said : Yes, I will tell you of My splendorous manifestations, but only of those which are prominent, O Arjuna, for My opulence is limitless.

Bhagavad Gita: My opulence is limitless (The Opulence of the Absolute, Text  19, Chapter 10)